Rajendrapattinam, formerly known as Erukkathampuliyur during the 6th to 7th century, in the Thevara period, is an important historical site. The exact reason for the name change from Erukkathampuliyur to Rajendrapattinam is unknown. This location is the 36th Thevara Paadal Petra Shiva Sthalam and the 4th Sthalam in Nadu Naadu. Situated on the banks of the River Neeva, now called the Vellar, it is also the birthplace of Thiruneelakanda Yazhpanar, one of the 63 Nayanmars.
Timings
The temple will be kept open between 06.00 hrs to 12.00 Hrs and 17.00 hrs to 20.00 hrs.
Entry Fee
Free of cost
Origin/History :-
The temple is believed to have existed before the 6th to 7th century, though specific details of its origin are not fully documented. Its foundation likely predates this period, with early structures possibly built in wood or other materials, which were later replaced with stone during the Chozha period. This indicates that the temple underwent significant renovations, reflecting the prominence of the site during the Chozha dynasty's rule.
The temple is dedicated to Lord Shiva, who is worshipped here as Sri Neelakandeswarar. This name is deeply connected to Thiruneelakanda Yazhpanar, one of the 63 Nayanmars. Thiruneelakanda Yazhpanar, an important saint from this region, is believed to have been born here, and his association with the temple likely influenced the naming of the deity.
In 1996, the temple underwent a Maha Kumbhabhishekam, a grand consecration ceremony that re-established its spiritual significance and revitalized its religious practices. This event marked a major milestone in the temple's history, further cementing its importance as a place of worship and pilgrimage.
Puranic Significance :-
Pulikkal Munivar, also known as Bala Munivar due to his youthful asceticism, was the son of Madiyanthina Munivar. He lived in Chidambaram and worshipped Lord Shiva. Pulikkal Munivar used to pluck flowers early in the morning for Shiva's worship before insects could take the nectar. He prayed for the ability to see in the dark and climb trees easily, and his prayers were answered. His legs and eyes transformed to resemble those of a tiger, earning him the name Vyagrapathar (meaning "tiger-footed" in Sanskrit). It is believed that he worshipped Lord Shiva at this temple, among others, and these places all share the suffix “Puliyur,” such as Erukkattampuliyur, Omam Puliyur, and Thirupathiri Puliyur.
The name “Erukkattampuliyur” comes from the Erukku plant, which is the Sthala Vriksham (temple tree) of the area, and “Puliyur,” which relates to Vyagrapathar. The place was later renamed Rajendra Pattinam, after the Chola king Rajendra Chola, who sought blessings here.
The temple is also connected to Lord Murugan's legend. Lord Shiva had cursed Goddess Parvathi to be born in the fishermen community, and Lord Murugan, angered by the curse, was born mute. He was later blessed with the gift of speech at Erukkattampuliyur after worshipping Lord Shiva here. Hence, Lord Shiva is worshipped as Thiru Kumara Swami in this temple, and an idol of Rudrasanmar is present in the temple.
The temple is the birthplace of Thiru Neelakanta Yazhpanar, a celebrated saint and one of the 63 Nayanmars. He was a maestro of the Yazh (a stringed instrument) and accompanied Thirugnanasambandar during his travels, playing the Yazh. It is believed that both Yazhpanar and his wife Madhanga Soolamani Ammaiyar were among those who were granted salvation during the legendary fire at Thirugnanasambandar's wedding.
The temple also has a story involving King Suvedhan, who was afflicted with leprosy due to his past sins. After worshipping Lord Shiva at this temple and taking a dip in its sacred tank, he was cured of his disease. The Erukku plant, associated with this temple, is said to have the power to cure leprosy.
According to the Sthala Puranam, King Raja Rajan (Rajaraja Chola) worshipped Lord Shiva at this temple to seek a child boon. As a result, he was blessed with a son, Rajendra Chola, and the place was named Rajendra Pattinam in honor of the king.
It is believed that the Boothaganas, Lord Shiva’s attendants, came to this temple seeking liberation. After worshipping Lord Shiva here, they attained salvation.
Another legend in the Sthala Puranam tells of sages and devas who, after hearing of the greatness of the Lord of this temple, came in the forms of birds and trees to worship. They were troubled by hunters and woodcutters, and after complaining to Lord Shiva, he directed them to become Erukku plants, which were not useful to anyone, thus providing them safety.
Do's and Don'ts
Regular Maintenance: Inspect and repair the temple structure as needed.
Community Involvement: Engage locals in preservation and cultural activities.
Preserve Artifacts: Safeguard sacred texts and icons in secure, climate-controlled environments.
Eco-Friendly Practices: Use sustainable materials and manage waste responsibly.
Proper Documentation: Keep records of maintenance and temple history.
Adhere to Rituals: Follow traditional customs and schedules for rituals.
Respect Traditions: Follow dress codes and customs while visiting.
Avoid Unauthorized Modifications: Do not alter the temple's structure without approval.
Prevent Neglect: Do not neglect repairs or maintenance.
Maintain Sanctity: Avoid non-religious activities that compromise the temple's peace.
No Harmful Cleaning: Do not use harsh chemicals or abrasive tools.
Control Access: Prevent unauthorized access to sensitive areas.
Avoid Littering: Keep the temple clean and discourage littering.
Respect Heritage: Do not commercialize or exploit the temple's sacredness.
Dress Code
For Men:
Traditional attire: A dhoti or lungi is preferred. If not, a simple white or light-colored cloth is acceptable.
Shirts: Avoid wearing shirts, especially with modern prints or bright colors.
Headgear: It is not required to cover the head, but men can do so if it aligns with temple tradition.
Cleanliness: Dress in a neat and modest manner to show respect to the deity.
For Women:
Traditional attire: A sari or salwar kameez is recommended. It should be modest, with covered shoulders.
Avoid revealing clothes: Avoid sleeveless tops, short skirts, or tight-fitting clothing.
Head covering: Some temples may require women to cover their heads, but it is not always necessary.
Modesty: Dress in a manner that reflects the reverence of the sacred space.
By Air: Nearest Airport: Chennai International Airport (190 km away). From the airport, take a taxi or bus to Cuddalore. Alternatively, you can fly into Pondicherry Airport (24 km away), and then travel by road to Cuddalore.
By Train: Cuddalore Railway Station is the nearest station. Trains connect Cuddalore to major cities like Chennai, Pondicherry, and Villupuram. Once you reach Cuddalore, take a local taxi or auto-rickshaw to reach the Swedaranyeswarar Temple.
By Road: From Chennai (approximately 190 km): Take the NH 32 (formerly NH 45) south from Chennai toward Cuddalore. Follow the signs to Cuddalore via Tindivanam and Panruti. Continue on the road and reach Cuddalore. The temple is within the town and can be reached by local transport, such as auto-rickshaws or taxis.
Nearby Cities and Rivers
The temple is located near the banks of the Vellar River, which was historically referred to as the Neeva River. The nearest cities to the temple include:
