Origin/History :-
The temple inscriptions indicate that the Vanamamalai Perumal Temple was originally built by the Pandyas, with later expansions by the Vijayanagar and Nayak kings. In the 15th century, the temple came under the administration of the Vanamamalai Mutt, during which the idol of the Lord’s consort was installed by the first Pontiff of the Mutt. Spanning 5 acres, the temple features three precincts and a five-tiered Rajagopuram.
Puranic Significance :-
Sacred texts like the Brahmanda Purana, Skanda Purana, and Narasimha Purana mention this Perumal, with Lord Shiva also narrating his greatness to Sage Narada. According to legend, Goddess Lakshmi was born here as Srivaramangai, giving the place the name Varangunamangai. Another story tells of the serpent Adisesha performing intense penance here to gain Vishnu's favor, leading to Vishnu reclining on him. Similarly, the giant eagle Garuda also performed penance and was blessed to become Vishnu's mount.
A local legend speaks of King Kaarya, who, being childless, worshipped Vishnu. The Lord directed him to Nanguneri to dig the earth, where blood began to flow. The king prayed for a solution, and Vishnu instructed him to perform a daily holy bath with oil for the deity. This stopped the blood flow, and the king was blessed with a child. Grateful, the king is said to have built this temple, and the practice of offering a sacred oil bath to the main deity continues to this day.
Sthalapuranam :-
The Vanamamalai Perumal Temple, also known as Naanguneri, Seeravaramangai, and Vaanamamalai, is named after the four large lakes (Naangu Neri) that once surrounded it, though only one remains today. This temple is one of the eight Swayambhu Kshetrams, where the deity is believed to have self-manifested. The other seven are Badri Narayanam, Mukthi Narayanam, Naimisaranyam, Pushkaram, Tiruvenkadam, Sri Mushnam, and Thiru Varaagam.
The Moolasthanam (sanctum sanctorum) is said to have been submerged in the lake water, with water always present around the Garbhagriham. The temple also features a unique 25-foot oil well containing medicinal oil, believed to cure various diseases. The main deity is bathed daily with 6 padis (approximately 9 kg) of gingelly oil and sandalwood oil, which is then poured back into the well. Devotees seeking medicinal oil from the well must offer an equal amount of gingelly oil in return.
The presiding deity, Thothadri Nathan, is said to have granted divine vision to Indra, Romasa Maharishi, Brighu Muni, and Markandeya Maharishi as "Aadhi Maruthuvan" (the first physician). The temple also tells of a king from the Sindhu empire who was cursed to become a dog by Romasa Maharishi. He was freed from this curse after bathing in the temple’s pushkarani.
The temple’s entrance features the Pandhal Mandapam, with large halls housing the Golden Chariot and Golden Chapparam, used during the Panguni Uthiram festival. Inside, the Sevvanthi Mandapam, built by Sevvanthi Naayakar, serves as the venue for the Utsavar’s appearances during festivals. The Veerappa Naayakkar Mandapam, with its intricately sculpted pillars, leads to the sannadhis of Lakshmi Narayanan, Lakshmi Varagar, Venugopalan, and Dasavatharam.
Beyond the Kodimaram, the Kulasekaran Mandapam houses the sannadhis of Vadakku Naachiyaar, Therku Naachiyaar, Manavala Maamunigal, Udayavar, Pillai Ulag Asiriyar, and all the Azhwars except Nammalwar, who is represented as "Sadagopan Sadaari" in the Utsavar sannadhi. Sannadhis for Sri Ramar, Sri Kannan, and Chakrathalwar are also present.
The main Moolavar sannadhi features Thothadri Nathan in a seated posture, with Garudalwar opposite him. The Moolavar is accompanied by two Pirattiyaars (consorts) and served by Devaloka women Rambhai and Thilothamai, as well as Brighu Maharishi, Markandeya Maharishi, Chandra, Soorya, and Vishwakshenar. Aadhiseshan serves as the umbrella for Thothadri Nathan.
The Utsavar deity, Deiva Nayagan, is accompanied by Srivaramangai Thaayar and Andal, adorned with the precious Maga Kandigai ornament. The temple is also known as "Vaanamamalai" due to a Pandya king, who, after marrying a Chera princess, was called "Vaanavan" and built this temple, leading to its alternate name.