Origin/History :-
The Pandava Thoothar Perumal Temple, one of Kanchipuram’s three oldest Vishnu temples (along with Ulagalantha Perumal Temple and Yathothkari Perumal Temple), is a significant ancient shrine. It is believed to have been originally constructed during the late eighth century CE by the Pallavas. The temple also received contributions from the Mediaeval Cholas and Vijayanagara kings.
Temple is surrounded by a granite wall that encloses all the shrines and two water tanks. It features a four-tiered raja gopuram, which serves as its gateway tower.
The temple walls are adorned with three key inscriptions: two from the reign of Kulothunga Chola I (1070-1120 CE) and one from the reign of Rajadhiraja Chola (1018-54 CE). Notable among these inscriptions is a record from the fifth year of Kulothunga Chola I, detailing a donation from a merchant for a flower garden and property acquisition in the town of Ovirukkai for the gardeners' benefit. This record also notes a tax-free grant of 2,000 kulis.
Another inscription from Kulothunga Chola I’s 39th year, located on the south wall, mentions a businessman’s donation of two kalanjus and two manjadi to the temple priest, who was required to provide two malis of curd daily. Additionally, inscriptions from Rajadhiraja Chola II’s reign (1166-78 CE), found at the base of the western wall of the central shrine, document offerings of 32 cows for lighting the temple lamps.
Puranic Significance :-
While Janamejayan was listening to the Mahabharata story narrated by Vaisampayana, he learned about an episode involving Lord Krishna's diplomatic mission. Krishna, acting as a messenger (Thoodhuvan) sent to negotiate peace and avoid war, visited Hastinapura to propose a settlement. However, Duryodhana, intending to kill Krishna, contrived a plan against Dharma. He dug a deep pit beneath Krishna's chair, filling it with his soldiers, who were poised to attack Krishna.
Despite Duryodhana's scheme, Krishna, being omniscient and aware of the plot, revealed his Vishwaroopa (Universal Form) to everyone present. This divine manifestation was a powerful display of his supreme form.
Impressed and inspired by this, Janamejayan wished to receive a similar Vishwaroopa Darshan from Lord Narayana. To achieve this, he performed the Ashwamedha Yajna. At the conclusion of the ritual, Lord Narayana appeared before Janamejayan in his Vishwaroopa form, honouring him as "Pandava Thoothan" (the messenger of the Pandavas).
Note: According to Dharma, a person sent as a Thoodhuvan should be treated with the utmost respect and should not be harmed.