Origin/History :-
The Kalyanasundaresar Temple in Nallur has been praised in the Tevaram, a 7th-century poetic work by the Nayanar saints Sambandar and Appar. The temple’s original masonry and towers date back to the 9th century CE, as confirmed by inscriptions left by Chola kings, who ruled the region from 850 CE to 1280 CE and were ardent temple patrons. The temple complex itself dates from the time of the 10th-century Chola king, Uttama Chola, with inscriptions from his reign found on the temple walls. An inscription from the 15th year of Raja Raja Chola mentions "Panchavanmahadevi chaturvedimanagalam," another name for Nallur. There are also inscriptions from the Later Chola kings and Hoysala monarchs, documenting gifts to the temple, such as land, sheep, cows, and oil, often given to commemorate the Chola dynasty’s victories.
Additionally, there are inscriptions from the Sangama Dynasty (1336–1485), Saluva Dynasty, and Tuluva Dynasty (1491–1570) of the Vijayanagara Empire, which reflect gifts to the temple from these rulers. Most of the recorded gifts were land endowments, followed by donations of goods, cash, cows, and oil for temple lamps. Since the early 13th century, the temple has been under the care of the Thiruvaduthurai Adheenam.
Puranic Significance :-
- Sthalapuranam 1 :
During the divine wedding of Shiva and Parvati at Mount Kailash, the earth began to sink under the immense weight of all the beings gathered to witness the event. To restore balance, Lord Shiva sent Sage Agastya to the South, asking him to sacrifice his desire to witness the wedding. In return, the Lord promised Agasthya that he would be granted the opportunity to see the wedding at this sacred location.
After arriving here and enjoying the divine darshan, Sage Agasthya installed a Linga beside the presiding Linga, known as Sundaralingam, for his worship. This Linga is positioned behind the main Linga in the temple.
- Sthalapuranam 2 :
According to scriptures, bathing in the tank of the Kalyanasundarar Temple offers benefits equal to those of bathing in the Mahamaham tank in Kumbakonam. Kundhidevi, the mother of the Pandavas, incurred dosha after having children with the Panchabootham. Seeking relief, she approached Maharshi Narada for guidance. Naradha advised her to bathe in the seven oceans for purification. However, when Kundhidevi expressed her inability to do so as a woman, Naradha suggested that she worship Lord Kalyana Sundareswarar, promising further assistance.
As Kundhidevi prayed, Naradha miraculously brought the waters of the seven oceans (Saptha Sagaram) to the temple tank. Kunti Devi, belonging to the Magam star, bathed in the tank and was relieved of her dosha. Consequently, the temple tank gained equal significance to the Mahamaham tank, offering great benefits to devotees, as stated in scriptures.
Additionally, Lord Kalyana Sundareswarar is known to appear in five different colours each day—copper, pink, golden, emerald green, and a fifth colour that is unnamed and unrecognised. For this reason, He is praised as Panchavarneswarar, the God of five colours.